"To be shot" murmured Alyosha, lifting his eyes to Ivan with a pale, twisted smile."

"Bravo!" Cried Ivan delighted.

Look like I've got about two years of James Cage White story arcs to check in on.

I can recall being that age and being overwhelmed and exhausted after watching a Pokemon TV show battle sequence, but this has nothing on what I assume is the worst kind of short form content today. "The weed is different now bro".

The Ukrainian war has been presented to me as a mad man trying to take over the world a la Hitler. I think it's more complicated and concerns about NATO expansion, the US Dollar as the world reserve currency, and Russia controlling warm water naval access make sense as motivations for the war, even though they are also be tools of propaganda. It seems clear that Russia believed they had the opportunity to establish themselves as a great power once again alongside China and the US in the "new multipolar world" they harp about.

My question is this: In light of this information, why has the Ukrainian conflict become seemingly (based on resources allocated and increasingly provocative drone incursions into NATO territories) existential for Russia? Are the us sanctions crippling long term without Ukrankan resources? Why are they willing to sacrifice so much if they already have Crimea free and clear?

Comments URL: https://news.ycombinator.com/item?id=45016179

Points: 2

# Comments: 0

What struck me the most was him saying "calm the f down cowboy, calm the f down or you're going to die", and his face when he said it. I can't imagine the sangfroid required. I also can't imagine the conversation when they both reached the surface.

I'm sure there's some sort of point I'm making about the absurdity of a signature being used to verify anything (when the nice old lady volunteering at the polling station makes me sign again because it doesn't quite look like my signature even though I have photo ID and have arrived in person at the correct polling location I want to do a backflip, but I of course don't because I want to be nice to the old lady), but mostly it just makes me smile.

The original premise of the first comment I replied to was that PBS kids programming does not include political content, and I wanted to provide examples of two kinds of political content it included.

I don't in any way blame you for misunderstanding what I was trying to say, because I think a lot of people who read my comment did based on the negative point score (?) it ended up with. I think that we (and I include myself in this we) tend to jump past the specific content of a response, and only "hear" the tone of the response and presume intention from it. This isn't necessary an ineffective strategy online where there's a Tsunami of legitimately (from my perspective) evil positions (some of which I previously held and now am ashamed of, shout out God) and the odds are that a person (or bot or person working for an influence campaign) stating anything other than complete excited agreement is probably trying to convince people they should also hold a particular evil view.

The trouble is, this tends to kill nuanced conversation. I get it, I'd be furious if I thought the person I was replying to online was telling me they don't want me to be able to vote, but it's entirely possible that's not what they're saying.

Another example might be "How many Jewish people died in the Holocaust". If you asked me this I would answer, based on my limited knowledge "Somewhere between five and a half and six and a half million, probably closer to six.". I would do better socially if I simply said "like six million what a terrible tragedy", but my goal wouldn't be honesty it'd be social positioning. I understand that most people who don't instantly say "six million what a terrible tragedy" are doing so because they are trying to do an evil thing (Holocaust denial/revisionism), but that's not the only possible reason someone could do it.

I hope this makes sense.

I find, if we strip this from the colonial context, or remove it from the racial context entirely (this is now a conversation between two Han Chinese people of the same social class, for example) there is some relationship between what I perceive to be an increasing focus on the critical importance of a child being called their exact name and no abbreviation, mispronunciation, standard nickname, or contextually assigned nickname, to be a symptom of an American hyper individualism and "rights culture".

As an aside I have been told by more than one person with a foreign name before even attempting their name that they would prefer I just call them an Americanized abbreviation of their name for convenience. Obviously I want to try to do what they would like, but if they were to insist on a name I struggled with, I would consider them to be a generally annoying person.

I would also agree with you that pronouncing names generally is not (and largely probably should not be) a political topic, but that it necessarily is in this context because of it being included in a show about native Alaskans. If the teacher were inuit, or the student also white, or it was presented a simple misunderstanding along the lines of "can I call you T" "No please don't" "okay sorry I'll do my best" it would not be "political". Because it's in this show in this context and explicitly connected to previous abuses of native people being made to use "white names", my contention is that the creators of the show intend for it to be political .

I disagree that this is a useful or accurate way to engage in discussion about an entirely different and specific subject in an entirely different context. The only way they are related is with this "chain of social progress" framework, and even within that framework, they are not the same issue.

I perceive it to be a dismissive approach which shuts down conversation, and I think it's clear when viewed plainly in the opposite direction: "If you have concerns with any of the political messaging in children's shows, you would not allow a person of a different race into your swimming pool", or in a slightly different way, "If you have concerns about this you are explicitly the "bad guy"".

Offensiveness of difficultly in pronouncing native Alaskan name - I believe this would be grouped under the umbrella of something like "linguistic imperialism" by people of particular political bents, which is an issue that at least heavily relates to politics.

Land acknowledgements - As far as I can tell, these have always been politicized because they originated "with indigenous Australian political movements and the arts" at least according to Wikipedia. I don't know much about the subject

Rude clueless white trope - I think this is to some extent a "positive" inversion of the "noble savage" trope, which Wikipedia tells me was historically political.

Where I might disagree with you, if I understand you correctly, is in how applicable your comment is as a response to my mine. At the outset I attempted to communicate that some of the things that the most likely to be outraged people would take issue with (the importance of exercising the right to vote - especially if your ancestors didn't enjoy the right) are pretty universally accepted and even presenting it without nuance inside of a children's show is acceptable because it is done so with a positive focus (be involved in the democratic process).

If I misunderstood you I apologize.

There is a degree of quasi-political messaging in PBS children's shows. I can say this because I've watched more hours than I'd like of several of them, but I'd like to focus on on Molly Of Denali. It's a good children's show about an inuit girl who lives in Alaska and teaches children general good morals and specifics of inuit and Alaskan culture.

When I say it's political, I mean that it makes points without nuance on historical and current issues which range from widely accepted and important ideas (example: They didn't let Native Alaskan People vote in the past, so it's important to exercise the right to vote now), to what I would consider less widely agreed upon and important ideas, such as it being deeply upsetting and disrespectful for a "white" teacher to call a native child "T", because she had trouble pronouncing his native name. Another example is them introducing the importance of "land acknowledgements" in a children's show. A final example is the "clueless white" trope wherein the offensive rude white visitor has to be educated by the wise natives over and over and over.

I'm not trying to say that any of these examples are "right" or "wrong", but they do represent "politics" in the mind of wide sections of the population.

This said I like the show and of course we need to fund public broadcasting, I would just prefer if we did our best to keep the most controversial stuff for when the kids are a bit older to make it a smaller target for outrage (from the right or left).

The most jarring part, to me personally, is the drastic shift in tone and presentation for injustices with wildly different levels of impact. Perhaps rudely, I think to myself in the voice of the Inuit grandfather from the show "The white man took me from my family, did not allow me to speak my language, beat me and did not allow me to vote, and worst of all...... He did not let me smile in photos"

I don't mean any of this as racist or disrespectful and I hope this is a nuanced comment for consideration and not a kneeejerk reaction or evidence of my subconscious biases run wild.

I notice that my initial comments are generally high quality but that I feel compelled to respond to everything and something about the increased volume, the thing I'm responding to not being directly something I picked from 30 different articles I read, and the inherent sub-current of challenge to my sometimes obstinate initial comments causes me to get defensive and snippy, and I need to work on that. A simple fix is to not respond to responses, but the edifying fix is to think about why I respond this way (inferiority complex when reading and commenting with generally higher than average internet users and/or not wanting to look stupid in front of the brainy computer people, possibly) to consider this as my bias, and to attempt to counteract it.

Thank you for your comment, sorry again.