No idea how you came to that conclusion. There are many counterexamples to this claim.

It’s not racism when, for example, some Koreans discriminate against each other on the basis of skin tone. It was racism when some Hutu did pogroms against the Tutsi.

I agree with mulling. Give up these language-games and just admit that you can’t be a culture realist without also indulging in a little race science.

Is it socialism to hire temporary labor for snow removal? To fix potholes? My boring municipality in the middle of a red state does that and nobody calls it socialist.

Ah, this must be why so many utilitarian philosophers are European and American.

“A strong aversion, antipathy, or fear of foreigners.” Simple as.

It wouldn’t be wrong if you admitted that you want some degree of xenophobia. But I suppose that sounds even less convincing than your preferred abuse of terminology.

You can slap an arbitrary disclaimer on anything; it doesn’t mean it’s genuine.

It's on my shelf, next to Cyclonopedia! Regrettably, I haven't made the time to read either. There aren't enough hours in the day.

I agree, perhaps... I think I got something out of slogging my way through Fanged Noumena (although I did throw in the towel near the end--there's an essay written entirely LiKe ThIs and I just bounced off of it, DNF).

If we are talking about accelerationism(s) instead of cybernetics, I much preferred Gruppo Di Nun's Revolutionary Demonology. It's at least written in a human register.

There are a few small examples that come to mind (co-ops and communes mostly), but I can’t think of any that have been successful at scale. Running an internal market would be almost pure overhead, so if it worked it would really have to be efficient to be worthwhile.

The CCRU produced a lot of talented philosopher/writer/artists but Land definitely went a bit far out there and never came back.

The connection between what the CCRU did and Wiener-style cybernetics is also a little strained. I don’t think a layperson would be all that interested in the former if they were looking for more of the latter.

> The survey showed that over nine in ten (92%) of insured respondents had delayed or avoided medical care because of concern about cost.

> In fact, 95% of those surveyed said a medical emergency would likely put them into serious debt even with insurance.

> Under a colorblind system that judged applicants only by academic qualifications, blacks would make up 0.7% of Harvard students. (Even that might be an overestimate, since high-school credentials are sometimes given a boost by affirmative action.) In a meritocracy, Harvard faculty would be recruited from the best of the best students, which means the number of black professors would approach 0%. Blacks would disappear from almost all high-profile positions outside of sports and entertainment.

https://ncofnas.com/p/a-guide-for-the-hereditarian-revolutio... (2024)

You can agree with his reasoning or not, but his desired political outcome is unquestionably the removal of almost all Black professors from academia.

Interesting, dropping this link here for others: https://treecalcul.us/

He really likes working in informal categories (like his “ologs”) but I haven’t taught from it yet so I’m not sure if it is more or less confusing to introduce categories that way.

The Little Schemer/Typer could be used as a preparatory text to gear one up for HoTT.

It also has the advantage of being a bit more applicable to functional programming languages, maybe even more so than Mac Lane’s Categories for the Working Mathematician (which I sometimes see suggested to mathematically-inclined Haskell novices).

The textbooks they use in that course are written in modern notation and are accessible to a knowledgeable reader; neither can be said of the Principia Mathematica. The archaic syntax is a serious issue.

Alas.