https://news.ycombinator.com/newsguidelines.html

https://www.youtube.com/watch?v=gSJi1oQFQzs

Perhaps the submission title could be changed just to reflect this seemingly odd paucity of town names in S. Lebanon only on Apple Maps?

I believe that it's really important to consider the validity of terms that are heavily adopted and pushed around and whether you should use them yourself or call them out as intellectually vapid/dishonest.

This is really poor form, and against the HN guidelines.

https://news.ycombinator.com/newsguidelines.html

No, because I don't believe in income tax or capital gains tax. I do believe in government taxes but they should be made on land holdings (Georgism) and on corporate activities, not on individuals' financial status (their earnings & capital).

How can you say this (and seem to believe it)?

The Government is answerable to the public and should serve the public. But conflating the government with the public is simply bizarre, to my way of thinking.

Governments should be transparent as much as possible, yes. But that doesn't mean being necessarily transparent with sensitive information that they know about members of the public. Only with your (bizarre to me) conflation of the public with the government would this make any sense.

Do people believe this? I certainly don't. How you behaved in your twenties is a good measure of the sort of person you are and will be for the rest of your life, albeit that you will (hopefully) mature and change some of your opinions and behaviours. So yes, you will have changed but you're also still that person you were in your twenties.

I am not commenting on your specific example of DEI but I want to make the general point that you are always responsible for what you do, irregardless of whether you were told to do it by your boss, or commanding officer, or whatever.

So again, I don't care about the specific example you used but if something is 'in fashion' and you go along with it, including at work, then you are ultimately responsible for that choice. Because it is always a choice, including being a hard choice that results in you losing your job.

I do not agree with your expansion of xenophobia to the behaviour of a people outside their own country. I do not agree that xenophobia is objectively bad. I also do not agree that "the xenophobia of Japan was the seed for a fascist genocidal rampage" and I doubt that many, if any, historians would agree with such a simplistic assertion either.

Since you seem to have a very closed mind on this subject (i.e. xenophobia == bad, bad, bad) and further discussion seems pointless I'll leave it here.

The broader point that I am making, outside the specific instance of the Japanese which you seem to want to fixate on, is that xenophobia can be a useful social trait, to avoid a society being overwhelmed by a foreign ingress. This could work just as well for the Ainu, the Okinawans and the Koreans (and I'm sure they exhibited it too, but unfortunately weren't in a position to act on it strongly enough to defend against colonisation/vassalisation).

Native cultures (however you want to define that) have always shown some curiousity and openness to visitors from outside the culture but that is balanced by some level of xenophobia too, that ramps up as people inside the culture feel that they are being overwhelmed. Both aspects of openness and shutting out are natural traits in any homogenous culture.

> They were most successful in Japan, creating about 300,000 converts until their activities induced a wave of xenophobia and they were either expelled or killed.

I am immensely glad that Japan was not colonised early on like the Philippines to their south unfortunately was.

I don't and I see Sam Altman as a greater fraud than that (loathsome) individual. And I don't think Sam gets through the coming bubble pop without being widely exposed (and likely prosecuted) as a fraudster.