However, no matter how moral a person is, they are never perfect and they faulter. Judging a person independent of this human condition isn't fruitful, the point a person is at can shift on that fixed line. Murderers can reform and Kings can become murderers.

So we need to be vigilant of circumstances that allow for people to lean in to that corruption. A moral king isn't necessarily going to be moral forever. And unless we have purity checks, we really can't select the morals from the immorals when it comes to matters such as this. Doing so would also be pretty presumptuous too.

Now I may be misinterpreting you. And if so please correct me, maybe we actually agree (and I'm beginning to suspect we truly might) and this is just the nature of async back and forths. If so, apologies in advance.

Doubling down is collapsing the moral landscape down to a hard and fast rules. We make moral decisions from circumstances, there are countless examples of this in psych research, like the Stanford Prison Experiment.

Now. Is that right? Is that fair? Probably not. I'd want my rulers to be good people and leave it at that, but the allure of power, the wanting of it, leads to corruption or at least gives us some indication that that abuse is possible and that we should be vigilant.

Anyways, back to it. What I'm saying is that a kings conduct to do governance doesn't tell me about their character as a human. We all curate profiles and have different moral standards based on the situation (see spreadsheet example).

So to say that it's an entirely level playing field isn't fair to social conditions and identity. A kings conduct is instrumental, whereas personal conduct, if done with grace, is often not. Me helping you without any favour returned is by all accounts something humans value. A king helping a vassal state implies more than just a deontological 'good for the sake of good'. To realize that is to, I feel, realize that politics exist.